CHAPITRE III - Attitudes which have for unique ( only ? ) purpose the sensual delight.

When the man and the woman unite up, rested ( supported ? ) the one against the other one either against the wall or the pillar, it is _l'union rested ( supported ? ) union ._

When the man, leaned in a wall, lifts ( raises ? ) and supports the woman sat ( based ? ) on the joined hands and between the arms, whereas this one, arms interlaced around the neck, kisses ( embraces ? ) him ( it ? ) with the thighs by the middle of the body, and is printed in herself ( itself ? ) a movement, by means of her feet which get ( touch ? ) the wall which the man is rested ( supported ? ), it is called _connexion by suspension ._

( This position is represented in the collection of the general farmers, the reproduction of the antique erotic cameos).

We can, also, imitate the act of the dog, the billy goat, the deer, the ascent and the penetration forced by the ass and by the cat, the jump of the tiger, the friction of the boar and the projection of the mare by the standard, by operating as these various animals with their females.

THE UNION OF A MAN WITH TWO WOMEN.

When a man caresses ( cherishes ? ) two women in the same moment, it is called the double union. She can be made when two women are held horizontally on the edge of a bed, the one on the other one, the interview ( confrontation ? ), as two lovers, and legs except the bed; the linga passes alternately of a yoni in the other one, by successive knocks, some in _recto _, the others in _retro_.

The simultaneous union with several women is called the union with a crowd of cows.

We also have _l'union union in the water; _c'est that of the elephant with several females is, who ( which ? ) is practised, as it is said, that in the water; _l'union union with several goats ( tackles ? ), that with several gazelles, _c'est-à-dire is - to say that the man reproduces with several women the same acts as these animals with several females.

In Gramaneré, several young men ( people ? ) enjoy a woman who can be the wife of one of them, one after the other or all at the same time. The woman is spread ( widened ? ) on one of them; other one consumes the marriage of the yoni and the linga; the third uses its mouth, the fourth kisses ( embraces ? ) strictly the environment ( middle ? ) of its body and they continue in this way, by enjoying alternately various parts ( parties ? ) of the woman (App. N 1).

The same thing ( matter ? ) can be made when several men ( people ? ) are in company with a courtesan, or when there is only a courtesan to satisfy a big number of men ( people ? ).

The opposite can be made by the women of the royal harem, when, accidentally, they can introduce a man there.

In the South of India, we also practise the low union, that is the introduction of the linga in the anus (App. N 2).

The aphorism following shape, in two verses, the conclusion of the subject:

« The ingenious man multiplies the modes ( fashions ? ) of union by imitating quadrupeds and birds; because these various practised modes following the custom ( usage ? ) of every country and the tastes of every person inspire to the women the love, the friendship and the respect. »