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CHAPTER I - Classification of the men ( people ? ) and the women according to the dimensions of their genital organs, the intensity of their passion and the duration of the charnel act.

We divide the men ( people ? ) into three classes, according to the dimensions of their linga.

Class N 1, _Le lièvre_. - N 2, _Le taureau_. - N 3, _L'étalon_ étalon_.

We also divide the women into three corresponding classes according to the dimensions of their yoni.

N 1, _La gazelle_. - N 2, _La cavale_. - N 3, _L'éléphant_ éléphant_ (to See the Appendix, N 1).

There are so three equal unions, that is between classes which correspond each other, and uneven six, that is which do not correspond each other.

The unions of N ° 2 (_taureau _) with him ( it ? ) N ° 1 (_gazelle _), and of N ° 3 (_étalon _) with him ( it ? ) N ° 2 (_cavale _), are said superiors.

That of N ° 3 (_étalon _) with him ( it ? ) N ° 1 (_gazelle _) is very said superior.

N unions ° 1 (_lièvre _) with N ° 2 (_cavale _), and N ° 2 (_taureau _) with N ° 3 (_éléphant _), are said lower unions.

That N 1 (_lièvre _) with N ° 3 (_éléphant _) is very said lower.

The superior unions are those who get most satisfaction.

We classify in the same way men and women, according to the degree of intensity of the passion génésique, weak, average and strong (Appendix N 2).

This point of view gives, for unions, so many combinations ( overalls ? ) as the precedent.

There is, besides, the third similar classification, according to the time at the end of which occurs, at the man and at the woman, the génésique cramp, and she ( it ? ) gives place, for unions, to the same combinations ( overalls ? ) (Appendix N 3).

By combining ( organizing ? ) between them the numbers of three classifications, we have a very big number of cases.

It is up to the men ( people ? ), and especially to the husbands, to take, in every case, the means the most appropriate ( clean ? ) to reach ( affect ? ) the purpose of the union (Appendix N 4).

In the first act of a meeting for the coupling up, the passion of the man is intense and its term runs ( roams ? ); it is the opposite in the following acts. At the woman, it is the opposite which takes place.


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