APPENDIX IN the CHAPTER I

N 1. - Bharlrihari (_l'Amour the Amur _, stanza 26). « Happy those who kiss the honey of the lips of the girls slept in the arms, the loose hair, the languishing eyes and in half-closed, and the wet cheeks of the sweat which provoked the fatigue of the pleasures of love. »

N 2. - caresses and previously described preciousness is considered by the Hindus, by the Latin poets and by many modern authors, as the most effective stimulants in the carnal love.

The doctor Gauthier thinks, on the contrary, that the man has to act on the heart and on the imagination much rather than on the senses ( directions ? ) to prepare the woman to the union or increase his love. He is doubtless right when it is about the majority of the honest women; at least, it is good to resort to the average physical appearances only having exhausted all those who save ( arrange ? ) the chastity and the delicacy.

N 3. - all the catholic theologians, the Jesuits are, we know him ( it ? ), the most indulgent; it is thus enough to quote P. Gury to compare, on the similar subjects, the brahmaniques and catholic casuists.

_Théologie morality _, 413. - « The kisses and the touches on the honest or little honest parts ( parties ? ) establish ( constitute ? ) mortal sins, if we look for the carnal pleasure; venial there, if there is only a thoughtlessness, a joke, some curiosity, etc. »

« They are not guilty, if it is the custom or if we act to be polite or by benevolence. »

415. No 4. - « But must be considered as mortal sins the kisses and the touches on the other parts of the body which the propriety and the chastity prescribe to veil; such, for example, as the kisses on bosoms, especially between persons of different sexes and also the kisses prolonged on the mouth, notably if we introduce the language there. »

416. - « Touches on the shameful parts ( parties ? ) or which confine ( border ? ) on it, even when they take place overcoat the garment, establish ( constitute ? ), generally, a grave sin, unless we made him ( it ? ) by exuberance, for fun, by thoughtlessness or in passing. »

« For stronger reason, except the case of force majeure, there are mortal sin all the times when we get ( touch ? ) for the pleasure the parts ( parties ? ) shameful of different sexes. »

418. - « To look at the shameful parts ( parties ? ) or at the neighbouring parts ( parties ? ) of a person of another sex establishes ( constitutes ? ) a mortal sin, unless it is by far or hanging hardly not enough time. »

918 p. Gury. _Théologie morale_. - « All which is necessary to carry out the conjugal act or to make it easier, quicker or more perfect, is absolutely allowed the couple, because if we allow the main thing ( matter ? ) we also perme the secondary thing ( matter ? ) or the means which leads ( drives ? ) to it.

« All which is for the generation is allowed, all which is against is mortal sin. All which is outside is venial sin, either is allowed. »

919. - « There is no fault in the honest kisses, in the touches on the less honest or honest parts ( parties ? ) intended to show the conjugal disorder ( affection ? ) or to maintain the love; because any honest mark ( brand ? ) of love, even soft, is allowed those who, according to the marriage bond, have to make only a single heart, a single flesh.

« There is no fault _en principe_ in touches and little honest glances if they aim _immédiatement_ at the sexual act.

« It's the same if they are _simplement_ improper, but necessary or useful to incite the nature; because then they are as a preparation in the act, as preliminary.

« There is venial sin in touches, glances and shameful comments which do not aim _immédiatement_ at the conjugal act and do not aim at maintaining the justifiable love in a moderate and reasonable way. »